David Curwin examines a new biography of Soren Kierkegaard and suggests that R. Joseph B. Soloveitchik’s understanding of the Danish philosopher’s life led him to be selective about which teachings to adopt.
In this episode of the TRADITION/Or Chadash series Jacquie Seemann Charak of Or Chadash in Sydney, Australia, questions our editor Jeffrey Saks about his recent essay in the Rabbi Norman Lamm memorial volume, “The Extremes Are More Consistent But Absurd,” which explored R. Lamm’s writings on religious moderation as the hallmark of our community.
In The BEST Chaim Strauchler writes on Emily Dickinson and the function of art: For Dickinson, in her terse paradoxical style, art tells “all the truth” – but does so in a way that can be understood. A certain degree of falsehood – slant – must be included in effective truthful communication.
Is it possible to be a religious pluralist without collapsing into some sort of post-modern rejection of absolute truth? Rabbi Jonathan Sacks advanced a distinctive set of answers to this question, but was often attacked by his critics as if he were undermining the extent to which our own tradition is in possession of the absolute truth. He was misunderstood to be endorsing a form of relativism or post-modernism. Samuel Lebens seeks to set the record straight…