Mrs. Cooperman wishes all readers of TRADITION a good Shabbos - Rosh Hodesh - Hannuka! Revisit her classic wisdom for this Shabbat in the timeless essay of our esteemed editor emeritus, Rabbi Emanuel Feldman, who taught us that old Mrs. C, unlearned as she may have been, “poured out before the Creator every Shabbat morning” a “torrent of words” which contained “a key ingredient of worship.”
The Maccabees won the battle, but did they lose the war? Modern scholarship demonstrates that Judaism was irrevocably transformed by its encounter with Hellenism, which ushered in a new way of thinking about existence and God’s place within it. Post-modern philosophers raised searing critiques of Hellenistic metaphysics and theology. In a remarkable passage, Rav Kook articulates the sharpest of these. He goes on to read the Hanukkah miracle as an allegory for the ultimate resolution to the crisis, one which anticipates key ideas of postmodern thinker Jacques Derrida. Aton Holzer explains....
In this TRADITION classic from our archives: Prof. Gerald Blidstein z"l offered possible explanations for Hazal’s suppression of the Jewish Hellenizers in the Hanukka story. In a subsequent exchange of letters, a writer claimed to find several references to the Hellenizers in Hazal and locates a hint to them in Al ha-Nissim as well. Blidstein’s response challenges the identification of the "zedim and temeim" with Jewish Hellenizers, arguing that these terms refer to the Greeks. The exchange includes insightful ideas about reading texts correctly.
Responding to his interlocutors, Todd Berman defends the position he staked out in his recent TRADITION essay, maintaining that as far as the doctrine of Divine Pathos goes, Abraham J. Heschel offered an authentic reading of Jewish tradition—against the critique penned by Eliezer Berkovits in TRADITION in 1964.