Rabbi Lamm critiqued Modern Orthodoxy for being “too apologetic in explaining and interpreting ourselves to the outside world.” Yet, he expressed discomfort and ambivalence about the very nomenclature of the community, admitting at one point that he uses the name Modern Orthodox “only with the greatest hesitation.” Jeffrey Saks explores R. Lamm’s writings on Centrist and Modern Orthodoxy in his contribution to the “Rabbi Lamm Memorial Volume” (open access).
Steven Gotlib compares and contrasts “The Matrix” and Jewish mystical traditions, suggesting the relationship between man and machine in the movie is fundamentally antagonistic: for one to live freely, the other must be enslaved. Our reality, however, is quite different. The relationship between humanity and divinity, as portrayed in Nefesh HaHayyim and Tanya, is one of cooperation.
TRADITION’s editor recently brought a fracas roiling the halls of the Ivy League to the attention of readers of these pages. As that debate about the state and role of the humanities in American higher education has serious implications for us as a religious community, Menachem Kellner joins in and expands the conversation to its philosophical and theological first principles.
Yisroel Ben-Porat profiles John Winthrop’s 1630 sermon “A Modell of Christian Charity” and its relevance to the American Jewish story: “Like the Puritans in New England, we too see ourselves as a small and distant minority meant to live exemplary lives as a light unto the nations. It is easy to read ourselves into Winthrop’s words, to hear his call for unity as a reminder of the values of tzedaka, ahdut, hesed, and other traits toward others.”