Writing for "The BEST" on MLK's "I Have a Dream" speech, Zev Eleff suggests: Today, some Orthodox commentators take great pains to argue for the Jewish spark within Washington, Jefferson, and Lincoln. This impulse reduces the force and meaning of both Jewish and American sources. Instead, we ought to take important texts and materials at fuller depth, appreciating them on their own terms. Like King’s “I Have a Dream,” our traditions—certainly the Jewish ones, but the best of the American canon, too—ought to stand on their own without the support of cultural and political alchemy.
To commemorate today's first yahrzeit of Rav Steinsaltz zt”l TRADITION republishes these tributes penned by Rabbi David Rozenson and Prof. David Berger. How did R. Steinsaltz, one of the most prolific and preeminent rabbis of our generation, come to play a key role in the revitalization of Soviet Jewry in Gorbachev's Russia? The true background to this part of his life, and his involvement in the astonishing Jewish renaissance behind the Iron Curtain, is little-known and has been under-reported.
In advance of R. Steinsaltz’s first yahrzeit, Marina Zilbergerts pays tribute to the great scholar and teacher by leading us through some of the insights in his recent commentary to Avot. Steinsaltz’s “wide-ranging glosses on the nature of wisdom, intellectual achievement, human relationships, virtue, and government, among other topics, show how Avot explores the problems faced by the individual as a moral agent in a world where knowledge is readily available but wisdom is hard to come by.”
Rene Girard argues that sacrifice channels violence into a sacred moment. A surrogate victim is chosen allowing a moment of deep catharsis. In this week’s “The BEST” Zissy Turner sees in “Violence and the Sacred” a framework within which to guide her student’s response to anti-Semitism.