Are the Seven Noahide Laws the parameters of an intended religion for Gentiles—or, as Yakov Nagen suggests, are they a means to rein in man’s destructive tendencies and preserve the world from obliteration? If murder corrupts all reality, as it did at the time of the Flood, and as it is now doing through Hamas and Hezbollah, how to these laws aim to serve as a corrective? Consider how the Noahide mitzvot join humanity into a stewardship that protects the fabric connecting human society with God, man, animal, and plant.