Israeli poet Bacol Serlui turned to Tehillim as the rockets began falling on Simhat Torah and her son was called away to war: “I sat with my Tehillim, reciting from beginning to end until the close of the holiday, until my tears dried up and the breaking news broke me once again. I recite the Psalms again and again and feel that the Tehillim are reading me, dubbing my fear and sorrow, giving me a voice. Three millennia ago a Jew sat and poured out the agony of his soul in times of peace and war, and here he reaches out a hand of prayer and speaks to our own day, until we will be redeemed.” Read Serlui’s essay on King David, the warrior poet, and his Psalms’ ability to reach us across the millennia.

A half-century ago the Jewish world found itself in a situation not terribly dissimilar from our own. War arrived brutally and by surprise on an Autumn Yom Tov. Writing in the pages of TRADITION following the war, Rabbi A.H. Rabinowitz, Chief Rabbi of the Air Force, asked “Why Yom Kippur?”—aside from Egyptian tactical strategy and hope for surprise, what was the spiritual meaning of the State being attacked on our holy day?